Jonestown: The Life and Death of Peoples Temple Page #4
But behind that, I think it was to
gather more members for the Temple.
I decided not to go to Vietnam,
and I was just at the point of
what am I going to do with myself?
going to be coming to Philadelphia,
and coming to
Benjamin Franklin High School.
And I went Wednesday night
and I listened to him,
and I was impressed by
how it was such an interracial group
You got nothing to lose.
Who else is going to stand
and look you in the face and say,
Come and Ill give you a job.
Come and Ill give you a home.
Come and Ill give you a bed?
But Ive got nothing but a pension.
Go and leave your pension behind,
who else will tell you that?
Wholl tell you,
Ill put you on that bus tomorrow?
what its like living in California,
in the Redwood Valley,
the good works that theyre doing.
Things that, like,
I wanted to get involved with,
but didnt even know
where to make an entre.
And all of a sudden,
the answer was there.
Somebody is gonna get on the
freedom train in Philadelphia!
He was there for three evenings,
and the third evening
I went off on the bus
and came to California.
in the spring of 1966,
there were exactly
eighty-one members.
Five years later,
an extended family of eighty people
had become
an organization of thousands.
Peoples Temple
really was a black church.
It was led by a white minister,
but in terms of the worship service,
commitment to the social gospel,
its membership,
it functioned completely
like a black church.
He talked black.
He really understood it.
He understood how it was
to be treated differently.
And thats from his roots
coming out of Lynn.
they didnt look upon him
as being a white preacher, you know.
People didnt look at Jim
as being white. He was not white.
He was just their preacher.
You going to go to Texas with me
when I have that campaign?
I was just wondering whether
I could go or not. I would like to go.
Why of course youd go,
you went to Mexico with me.
it took a year or so
and hed convince the people that
he was doing so much in the community
and so why not rather than
just tithe your twenty percent,
why not sell your home,
give the money to the church?
And that is what people began to do.
Now in this church,
what have we done in a short time?
We have four senior citizens homes
that are the most innovating,
the most beautiful you want to see.
They had their own rooms,
they had every need taken care of,
they had their food provided.
Translation
Translate and read this script in other languages:
Select another language:
- - Select -
- 简体中文 (Chinese - Simplified)
- 繁體中文 (Chinese - Traditional)
- Español (Spanish)
- Esperanto (Esperanto)
- 日本語 (Japanese)
- Português (Portuguese)
- Deutsch (German)
- العربية (Arabic)
- Français (French)
- Русский (Russian)
- ಕನ್ನಡ (Kannada)
- 한국어 (Korean)
- עברית (Hebrew)
- Gaeilge (Irish)
- Українська (Ukrainian)
- اردو (Urdu)
- Magyar (Hungarian)
- मानक हिन्दी (Hindi)
- Indonesia (Indonesian)
- Italiano (Italian)
- தமிழ் (Tamil)
- Türkçe (Turkish)
- తెలుగు (Telugu)
- ภาษาไทย (Thai)
- Tiếng Việt (Vietnamese)
- Čeština (Czech)
- Polski (Polish)
- Bahasa Indonesia (Indonesian)
- Românește (Romanian)
- Nederlands (Dutch)
- Ελληνικά (Greek)
- Latinum (Latin)
- Svenska (Swedish)
- Dansk (Danish)
- Suomi (Finnish)
- فارسی (Persian)
- ייִדיש (Yiddish)
- հայերեն (Armenian)
- Norsk (Norwegian)
- English (English)
Citation
Use the citation below to add this screenplay to your bibliography:
Style:MLAChicagoAPA
"Jonestown: The Life and Death of Peoples Temple" Scripts.com. STANDS4 LLC, 2024. Web. 2 May 2024. <https://www.scripts.com/script/jonestown:_the_life_and_death_of_peoples_temple_11390>.
Discuss this script with the community:
Report Comment
We're doing our best to make sure our content is useful, accurate and safe.
If by any chance you spot an inappropriate comment while navigating through our website please use this form to let us know, and we'll take care of it shortly.
Attachment
You need to be logged in to favorite.
Log In