I Am Not Your Negro Page #3

Synopsis: In 1979, James Baldwin wrote a letter to his literary agent describing his next project, "Remember This House." The book was to be a revolutionary, personal account of the lives and assassinations of three of his close friends: Medgar Evers, Malcolm X and Martin Luther King, Jr. At the time of Baldwin's death in 1987, he left behind only 30 completed pages of this manuscript. Filmmaker Raoul Peck envisions the book James Baldwin never finished.
Genre: Documentary
Director(s): Raoul Peck
Production: Magnolia Pictures
  Nominated for 1 Oscar. Another 25 wins & 45 nominations.
 
IMDB:
7.8
Metacritic:
95
Rotten Tomatoes:
98%
PG-13
Year:
2016
93 min
$7,120,626
Website
10,170 Views


Good morning, Tump.

The role

of the janitor is small,

yet the man's face

bangs in my memory until today.

- I have done nothing.

- Nobody says you have, Tom.

But they might.

The film's

icy brutality both scared me...

What for?

...and strengthened me.

Because Uncle Tom

refuses to take vengeance

in his own hands,

he was not a hero for me.

Heroes, as far as I could see,

where white,

and not merely

because of the movies,

but because of the land

in which I lived,

of which movies

were simply a reflection.

I despised

and feared those heroes

because they did take vengeance

into their own hands.

They thought vengeance

was theirs to take.

And, yes, I understood that:

my countrymen were my enemy.

I suspect that all these stories

are designed to reassure us

that no crime was committed.

We've made a legend

out of a massacre.

Leaving aside

all the physical facts

which one can quote.

Leaving aside rape or murder.

Leaving aside the bloody catalog

of oppression,

which we are, in one way,

too familiar with already,

what this does

to the subjugated

is to destroy

his sense of reality.

This means, in the case

of an American negro,

born in that

glittering republic,

and in the moment you are born,

since you don't know any better,

every stick and stone

and every face is white,

and since you have not yet

seen a mirror,

you suppose that you are too.

It comes as a great shock

around the age of five,

or six, or seven,

to discover that Gary Cooper

killing off the Indians,

when you were

rooting for Gary Cooper,

that the Indians were you.

It comes as a great shock

to discover the country,

which is your birthplace,

and to which you owe

your life and your identity,

has not, in its whole system

of reality,

evolved any place for you.

I know how to do it,

technically.

It is a matter of research

and journeys.

And with you or without you,

I will do it anyway.

I begin in September,

when I go on the road.

"The road" means

my return to the South.

It means briefly, for example,

seeing Myrlie Evers,

and the children.

Those children

who are children no longer.

It means going back to Atlanta,

to Selma, to Birmingham.

It means seeing

Coretta Scott King,

and Martin's children.

I know that Martin's daughter,

whose name I don't remember,

and Malcolm's oldest daughter,

whose name is Attalah

are both in the theatre,

and apparently are friends.

It means seeing Betty Shabazz,

Malcolm's widow,

and the five younger children.

It means exposing myself

as one of the witnesses

to the lives and deaths

of their famous fathers.

And it means much,

much more than that.

"A clod of witnesses,"

as old St. Paul once put it.

Rate this script:3.2 / 9 votes

James Baldwin

James Arthur "Jimmy" Baldwin (August 2, 1924 – December 1, 1987) was an American novelist and social critic. His essays, as collected in Notes of a Native Son (1955), explore intricacies of racial, sexual, and class distinctions in Western societies, most notably in mid-20th-century America. Some of Baldwin's essays are book-length, including The Fire Next Time (1963), No Name in the Street (1972), and The Devil Finds Work (1976). An unfinished manuscript, Remember This House, was expanded and adapted for cinema as the Academy Award-nominated documentary film I Am Not Your Negro.Baldwin's novels and plays fictionalize fundamental personal questions and dilemmas amid complex social and psychological pressures thwarting the equitable integration not only of African Americans, but also of gay and bisexual men, while depicting some internalized obstacles to such individuals' quests for acceptance. Such dynamics are prominent in Baldwin's second novel, Giovanni's Room, written in 1956, well before the gay liberation movement. more…

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Submitted on August 05, 2018

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