Krautrock: The Rebirth of Germany

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- This programme contains some strong language.

- Germany, 1945. Year zero.

Everything from cities to culture lies in ruins.

It was time to rebuild.

This is the story of a generation of musicians

born into post-war rubble

who would forge a new musical identity for Germany.

Between 1968 and 1977,

bands like Neu!, Can, Faust and Kraftwerk

would look beyond western rock and roll to create some of the most original

and uncompromising music ever heard.

They shared one common goal -

a forward-looking desire to transcend Germany's past.

But that didn't stop the music press in war-obsessed Britain

from labelling them Krautrock.

Meine Damen und Herren, ladies and gentlemen,

willkommen to the sound of Krautrock.

This programme contains some strong language.

In the last '60s, this was what German pop music looked like.

# Dondelo

# Wir sind verliebt, wir sind froh, sag mir,

# was kann denn schoener sein, Dondelo

# Wir tauschen nichts dafur ein... #

It was known as Schlager.

Inoffensive, lightweight pop.

A world away from what was happening on the streets of West Germany.

SONG:
"All Along The Watchtower"

The year of a global youthful revolution.

And West Berlin was no exception.

# There must be some kind of way outta here

# Said the joker to the thief... #

Like their brothers in the US and the UK,

these kids were sick of "The Man",

but in Germany, the establishment had more to answer for.

# Businessmen, they drink my wine... #

Following the German surrender in 1945,

the country had been divvied up by the victors.

In West Germany, the programme of foreign aid

had kickstarted the Wirtschaftswunder,

an economic miracle that saw the country prosper

in the '50s and '60s.

But the people running this shiny new Germany

were the very same people who had been in power during the war.

Nowhere was this more so than in Bavaria,

the Alpine heart of southern Germany,

an area with strong historical ties to National Socialism.

Hitler had chosen to start his revolution in Munich

and when not waging Blitzkrieg,

the Fuhrer could be found relaxing high up in the Bavarian mountains.

For Amon Duul,

a group of commune-dwelling musicians from Munich,

the past seemed all too present in 1968.

After the war, you couldn't just, erm...

erase all people or get rid of all people,

especially judges, teaches,

if they were Nazis, they had to take them,

because you can't just kick 'em out and have no teachers at all.

It was all still there,

but it wasn't as loud any more.

Nobody dared to say Hitler or something like that.

The word "Jew" was...

it wasn't there in German language.

Our parents didn't really talk about Hitler, you see,

and about the Jews and what this was all about.

They were just in true silence.

Nobody would really talk about it.

If I asked my father,

he would never say, "I was a Nazi."

If you go to Dachau, which is 30km away from here,

talk to the people there.

"We didn't know anything about it."

In those days, there were bloody Nazis around, all over the place.

There was rebellion against them.

We had these big revolutionary things in the '60s.

All Munich was on the street fighting against police,

against politics, against all of that.

We didn't have guns or the tools to chase them away,

but we could make music

and we could draw audience, we could draw people

with the same understanding, the same desires.

Amon Duul would seek to make acid-drenched apocolyptic music

that soundtracked their vision of a brave new world.

Of course we didn't want to make English music or American music,

and we didn't want to make German Schlager music

so we had to come up with something new.

The only thing we could hold on is classical music or the folk.

Everything else was from...

England or America.

We wanted to be international.

We tried very hard not to be Anglophonic

and not to be German.

So, space is one solution.

THEY VOCALISE TO ACCOMPANYING MUSIC

When you hear Phallus Dei

I wasn't really singing, I was into...

a voice-like an instrument, you see.

Or doing crazy stuff.

Some people get very angry about it.

Like my dad did too. He said, "Well, it's not music!"

THEY HUM AND WAIL

Amon Duul's commune was the locum of radical left-wing politics and music in Munich.

Among those who followed Amon Duul were the founders

of the Baader-Meinhof gang,

Andreas Baader, Gudrun Ensslin

and Ulrike Meinhof.

They thought Amon Duul weren't going far enough.

One day, Andreas and Ulrike started...

they're not really listening to us and they're not doing the right thing.

We actually have to make something drastic,

like...burn something down

or blast something.

They burnt down this warehouse

and got busted of course

and went to jail.

When they got out of jail and they were released,

they thought, "Let's go to our mates, Amon Duul."

Once out of prison, Baader and Meinhof

would orchestrate a killing spree

that made them Germany's most wanted terrorists.

We were on tour and came back home to Herrsching...

I went into my room.

And there was Ensslin and Baader.

And upstairs was Meinhof in Chris's room.

And I said, "What the f*** are you doing here?

"You go out immediately. Immediately."

It was heavy. I didn't like it at all.

It wasn't just the worlds of radical politics and music

that collided in the late '60s.

One of the cameramen capturing this experimental Amon Duul

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